Author series: Mariana Chilton discusses her new book on the social determinants of hunger

All are invited to join the Vancouver Food Justice Coalition in a series of conversations with public health scholar, community organizer, and author Mariana Chilton regarding the root systemic causes and solutions in addressing food insecurity and poverty. She will be joined by Leona Brown on November 20 and Elder Marr Dorvault on November 22, who will provide an Indigenous perspective on hunger and food justice.

The events on November 19 and 22 do not require registration.

Register for the November 20 talk here.

Chilton’s work has led to a new book from The MIT Press, The Painful Truth about Hunger in America: Why We Must Unlearn Everything We Think We Know—and Start Again (October 2024), which is a radical and urgent new approach to how we can solve the problems of hunger and poverty in the U.S. Chilton’s book is an invitation to radicalize approaches to hunger and poverty in the North America.

Based on 25 years of research, programming and advocacy efforts to end hunger, The Painful Truth about Hunger in America demonstrates that to solve hunger, we must think way beyond food to incorporate personal, political and spiritual approaches to promote flourishing. This involves looking at the original wounds in the United States caused by the history of colonization, genocide and enslavement, and forces us to reckon with hard questions about why our societies allow hunger persist.

Through the insights gained from grassroots community organizing among women facing discrimination and marginalization, it becomes clear that the experience of hunger is rooted in trauma and gender-based violence — violence in our relationships with each other, with the natural world, and with ourselves. This book will help to re-invigorate collective commitment to uprooting the causes of poverty and discrimination, and points to a more generative and meaningful world where everyone can be nourished.

In her book, Chilton:

  • Explores the personal experiences of food-insecure families as they navigate public assistance policy.
  • Lifts the veil to show how most public assistance programs meant to address food and economic insecurity uphold racist, sexist, and capitalist structures that pry children away from their parents, and actively separate people from one another.
  • Shows that well-meaning people often cause harm through disempowering and humiliating people living in poverty.
  • Demonstrates how racism, colonialism, enslavement, rape culture, and capitalism are visible in every aspect of the experience of hunger.
  • Offers up transformative policy approaches such as universal basic income (UBI), universal health care, prison abolition, and solidarity economies, and discusses the political importance of reparations and rematriation of Indigenous populations.
  • Offers a way forward through personal, political, and spiritual lenses.

Mariana Chilton is Professor of Health Management and Policy at Dornsife School of Public Health at Drexel University. She has testified before the U.S. Senate and the U.S. House of Representatives on the importance of childhood nutrition and served as an adviser to the Institute of Medicine and Sesame Street. Mariana has an MPH in Epidemiology as well as a Ph.D in Folklore.

Elder Marr Dorvault, known traditionally as Nii Gaa’mkx from Ans’paux in Gitxsan territory, has dedicated her life to serving her community. She began her work in local schools, hospitals, and homes. As a residential school survivor, she eventually made her way to the Downtown Eastside, where she embraced traditional learning, drumming, and singing, and has made a profound impact. Today, Marr is a respected elder and serves as the Matriarch in Residence at Carnegie Community Centre.

Leona Brown is a Gitxsan and Nisga’a mother of three children and an Indigenous cultural programmer with training in land and lives around Indigenous culture. Her work has become her healing journey, the grassroots teaching and knowledge is shared with her children. This knowledge is important to who Leona is and where she came from and how she lives with the lands and waterways around her.